ב כָּל הַמְגָרֵשׁ עַל תְּנַאי, בֵּין שֶׁאָמַר: מֵעַכְשָׁו, בֵּין שֶׁאָמַר: אִם יִהְיֶה וְאִם לֹא יִהְיֶה, הֲרֵי זֶה לֹא יִתְיַחֵד עִמָּהּ כָּל זְמַן שֶׁלֹּא נִתְקַיֵּם הַתְּנַאי, אֶלָּא בִּפְנֵי עֵד, אֲפִלּוּ עֶבֶד וַאֲפִלּוּ שִׁפְחָה, וּבְיוֹצֵא וְנִכְנָס סָגֵי, חוּץ מִשִּׁפְחָתָהּ אוֹ בְּנָהּ הַקָּטָן, מִפְּנֵי שֶׁאֵינָהּ בּוֹשָׁה לְשַׁמֵּשׁ בִּפְנֵיהֶם. וְהַדָּבָר יָדוּעַ שֶׁאִם נִתְיַחֵד עִמָּהּ בִּפְנֵי שְׁנֵי עֵדִים כְּאֶחָד, וְרָאָה הוּא וְהִיא אוֹתָם, אֲפִלּוּ נִתְקַיֵּם הַתְּנַאי אַחַר כָּךְ, הֲרֵי זוֹ סְפֵק מְגֹרֶשֶׁת, שֶׁמָּא בְּעָלָהּ וּבִטֵּל הַגֵּט, וְיִתְבָּאֵר בְּסִימָן שֶׁאַחַר זֶה:
2 Anyone who divorces on condition, whether he says, "[You will be divorced] from now..." whether he says, "If it will be... and if it won't be..." he cannot be in seclusion with her as long as the condition has not been fulfilled, unless there is a witness present, even [if the witness is] a slave or a maidservant, and it is enough for [the witness] to come in an out [to be a random presence], the exception being one of her maidservants, or her small son, for she would not be embarrassed to have intercourse in their presence. And it is known that if he was in seclusion with her with two witnesses who were together, and they saw him and her, even if the conditions are fulfilled afterward, it is a doubt-divorce, for perhaps they had intercourse and the bill of divorce was made null and void, and it will be explained in the next siman.