א הַגָּה: וְאוֹמְרִים פָּרָשַׁת הַתָּמִיד, וְיֵשׁ אוֹמְרִים סֵדֶר הַמַּעֲרָכָה, וְרִבּוֹן הָעוֹלָמִים אַתָּה צִוִּיתָנוּ וְכו' וְאִם אִי אֶפְשָׁר לְאָמְרוֹ בְּצִבּוּר, יָכוֹל לְאָמְרוֹ בְּבֵיתוֹ וְלַחֲזֹר לִקְרוֹת פָּרָשַׁת הַתָּמִיד לְבַד עִם הַצִּבּוּר, וִיכַוֵּן בַּפַּעַם הַשְּׁנִיָּה כְּקוֹרֵא בַּתּוֹרָה (טוּר): בְּשַׁבָּת אוֹמְרִים אֵצֶל פָּרָשַׁת הַתָּמִיד פְּסוּקֵי מוּסַף שַׁבָּת, אֲבָל לֹא בְּרֹאשׁ חֹדֶשׁ וְיוֹם טוֹב, מִפְּנֵי שֶׁקּוֹרִים בַּתּוֹרָה בִּפְסוּקֵי מוּסָף: הַגָּה: וְיֵשׁ אוֹמְרִים שֶׁמַּזְכִּירִין גַּם מוּסַף רֹאשׁ חֹדֶשׁ, וְכֵן נוֹהֲגִין, כְּדֵי לְפַרְסֵם שֶׁהוּא רֹאשׁ חֹדֶשׁ, וְכֵן הוּא לְקַמָּן סי' תכ"א (טוּר) וְנָהֲגוּ הַמְדַקְדְּקִים לְהִתְנוֹעֵעַ בְּשָׁעָה שֶׁקּוֹרִין בַּתּוֹרָה דֻּגְמַת הַתּוֹרָה שֶׁנִּתְּנָה בְּרֶתֶת, וְכֵן בְּשָׁעָה שֶׁמִּתְפַּלְּלִים עַל שֵׁם כָּל עַצְמוֹתַי תֹּאמַרְנָה ה' מִי כָמוֹךְ (אַבּוּרַרְהַם):
1 Rema: And we say the section of the daily offering. And there are those who say the order of the woodpile (Yoma 33a) and "Master of the World, You commanded us", etc. And if it is not possible to say with the congregation, one can say it in one's house and come back to read the section of the daily offering on one's own with the congregation [i.e. in its presence]. And the second time, one should intend it like reading in the Torah (Tur) On Shabbat we say the verses of the additional offering of Shabbat instead of the section of the daily offering, but not on Rosh Chodesh or Yom Tov because we read the verses of the additional offering in the Torah. [ Rema: And there are those who also mention the additional offering of Rosh Chodesh - and so we practice in order to publicize that it is Rosh Chodesh, and so it is below in Siman 421 (Tur). And those who are exacting have practiced to shake at the time that we read the Torah as an illustration of the Torah that was given with trembling, and so too at the time that we pray, because of "all my bones will say to you, Lord who is like You?" (Abudarham)