ב נוֹיֵי הַמֵּת הַמְחֻבָּרִים בְּגוּפוֹ, כְּגוֹן פֵּאָה נָכְרִית וְכַיּוֹצֵא בָהּ, אֲסוּרִים כְּמוֹ הַמֵּת עַצְמוֹ. וְדַוְקָא כְּשֶׁהֵם קְשׁוּרִים בְּשַׂעֲרוֹת גּוּפָן, אֲבָל אֵינָן קְשׁוּרִים, מֻתָּר (כָּךְ מַשְׁמָע מִפֵּרוּשׁ רַשִׁ"י פ"ק דַּעֲרָכִין); וְלָכֵן מֻתָּר לִטֹּל טַבָּעוֹת שֶׁבְּיָדָם שֶׁל מֵתִים, וְכַיּוֹצֵא בָּזֶה. בַּמֶּה דְּבָרִים אֲמוּרִים, בִּסְתָם, אֲבָל אִם צִוָּה שֶׁיִּתְּנוּ נוֹי גּוּפוֹ הַמְחֻבָּרִים בּוֹ לִבְנוֹ אוֹ לְבִתּוֹ אוֹ לְצֹרֶךְ דָּבָר אַחֵר, מֻתָּרִים. אֲבָל שְׂעָרוֹ מַמָּשׁ, אֲפִלּוּ אִם צִוָּה עָלָיו, אָסוּר בַּהֲנָאָה. הַגָּה: אִשָּׁה שֶׁיּוֹצֵאת לֵהָרֵג, נֶהֱנִין בִּשְׂעָרָהּ, אַף עַל פִּי שֶׁנִּגְמַר דִּינָה, אֵין שַׂעֲרוֹתֶיהָ נֶאֱסָרִים עַד שֶׁתִּקָּטֵל (טוּר).
2 The ornaments of the dead which are attached to his body, e.g., a wig and anything similar to that, are forbidden [to be employed for profitable use] just as the dead person proper; and only when they are tied to the hair of the body, but if they are not tied, it is permitted. Accordingly it is permitted to remove rings from the hand [ s ] of corpses and anything similar to that. This applies only to a case where no instructions were given, but if one instructed that the ornaments of his body which are attached thereto, should be given to his son or to his daughter, or for any other purpose, they are permitted; but one's real hair, even if he left instructions regarding it, — [the law is that] it is forbidden to make any use of it. Rema: If a woman is about to be put to death, use may be made of her hair, [ for ] although her trial is ended, her hair does not become forbidden until she is executed.