י קְטַנָּה הַמְמָאֶנֶת אֵין לָהּ כְּתֻבָּה מָנָה וּמָאתַיִם, אֲבָל יֵשׁ לָהּ תּוֹסֶפֶת. וְכָל זְמַן שֶׁלֹּא מֵאֲנָה, בַּעְלָהּ זַכַּאי בְּמַעֲשֵׂה יָדֶיהָ וּבִמְצִיאָתָהּ, וְחַיָּב בִּמְזוֹנוֹתֶיהָ וּפִדְיוֹנָהּ כָּל זְמַן שֶׁהִיא תַּחְתָּיו, אֲבָל אִם הָלַךְ לִמְדִינַת הַיָּם, וְלָוְתָה וְאָכְלָה אוֹ לְצֹרֶךְ פִּדְיוֹנָהּ, וְעָמְדָה וּמֵאֲנָה, אֵינוֹ חַיָּב לְשַׁלֵּם, אַף עַל פִּי שֶׁאָכַל פֵּרוֹתֶיהָ, וַאֲפִלּוּ הֵם בָּעַיִן עֲדַיִן, שֶׁלִּקְּטָן וּמֻנָּחִין בִּרְשׁוּתוֹ, אֵינוֹ מַחֲזִירָן. וּנְכָסִין שֶׁל צֹאן בַּרְזֶל וְשֶׁל מְלוֹג, אִם הֵם בָּעַיִן, נוֹטַלְתָּן; וּמַה שֶּׁאָבַד מֵהֶם מִנִּכְסֵי צֹאן בַּרְזֶל, חַיָּב לְשַׁלֵּם; וּמִנִּכְסֵי מְלוֹג, פָּטוּר. וְהוּא מֻתָּר בִּקְרוֹבוֹתֶיהָ, וְהִיא מֻתֶּרֶת בִּקְרוֹבָיו, וּכְשֵׁרָה לִכְהֻנָּה, וְאֵינָהּ צְרִיכָה לְהַמְתִּין ג' חֳדָשִׁים מִלְּהִנָּשֵׂא; וְאִם נִשֵּׂאת לְאַחֵר וְגֵרְשָׁהּ אוֹ מֵת, מֻתֶּרֶת לַחֲזֹר לָרִאשׁוֹן. וְלֹא עוֹד, אֶלָּא אֲפִלּוּ גֵּרְשָׁהּ הָרִאשׁוֹן, וְהֶחֱזִירָהּ, וּמֵאֲנָה בּוֹ, וְנִשֵּׂאת לְאַחֵר אַחַר שֶׁמֵּאֲנָה בּוֹ, וְגֵרְשָׁהּ הָאַחֵר, מֻתֶּרֶת לַחֲזֹר לָרִאשׁוֹן. שֶׁכָּל הַיּוֹצֵאת בְּמֵאוּן, אַף עַל פִּי שֶׁקָּדְמוֹ גֵּט, הֲרֵי זוֹ כְּמִי שֶׁלֹּא נִתְגָּרְשָׁה מִמֶּנּוּ בְּגֵט מֵעוֹלָם, וּמֻתֶּרֶת לַחֲזֹר לוֹ. אֲבָל הַמְגָרֵשׁ אֶת הַקְּטַנָּה בְּגֵט, יֵשׁ לָהּ כְּתֻבָּה, וְאָסוּר בִּקְרוֹבוֹתֶיהָ, וַאֲסוּרָה בִּקְרוֹבָיו, וַאֲסוּרָה לִכְהֻנָּה, וּצְרִיכָה לְהַמְתִּין שְׁלשָׁה חֳדָשִׁים; וְאִם נִשֵּׂאת לְאַחֵר וּמֵאֲנָה בּוֹ, אֲסוּרָה לַחֲזֹר לָרִאשׁוֹן, מִפְּנֵי שֶׁיָּצְאָה מִמֶּנּוּ בְּגֵט, אַף עַל פִּי שֶׁיָּצְאָה מִן הָאַחֲרוֹן בְּמֵאוּן, וְאֵין צָרִיךְ לוֹמַר אִם גֵּרְשָׁהּ הָאַחֲרוֹן אוֹ מֵת. וְכֵן אֲסוּרָה לַאֲבִי הָרִאשׁוֹן, וְלִבְנוֹ, וּלְאֶחָיו, כִּשְׁאָר הַגְּרוּשׁוֹת, אַף עַל פִּי שֶׁיָּצָת מִן הָאַחֲרוֹן בְּמֵאוּן. וְאִם מֵאֲנָה בָּרִאשׁוֹן, וְהֶחֱזִירָהּ וְגֵרְשָׁהּ וְנִשֵּׂאת לְאַחֵר וְנִתְאַלְמְנָה אוֹ נִתְגָּרְשָׁה אוֹ מֵאֲנָה בּוֹ, אֲסוּרָה לַחֲזֹר לָרִאשׁוֹן וְלִקְרוֹבָיו. שֶׁכָּל שֶׁיָּצָת מִמֶּנּוּ בְּמֵאוּן לְבַסוֹף, דִּינָהּ כִּמְמָאֶנֶת; וְכֹל שֶׁיָּצָת מִמֶּנּוּ בְּגֵט לְבַסוֹף, דִּינָהּ כִּמְגֹרֶשֶׁת:
10 A female minor who did mei'un (declared her marriage annulled) receives no ketubah [whether] a hundred or two hundred [zekukim], but does receive an addition [made to the ketubah]. All the time she had not done mi'un, her husband has a right to her handiwork and whatever she finds. He is obligated to feed her and redeem her all the time she is living with him. But he went overseas and she borrowed to eat or to redeem herself, and she [then] rose up and did mei'un, he is not obligated to pay, even if he ate her fruit [profits arising from her possessions], and even if they still exist, such as if he collected them and they are lying in his jurisdiction, he does not return them. Regarding properties of tzon barzel and melog [], if they still exist, he takes them. If some of the tzon barzel were lost, he must pay, but from the melog property he is exempt. He is permitted to [marry] her relatives [after mei'un] and she is permitted to his relatives. She is kosher to [marry] the priesthood and she does not need to wait three months to marry [again]. If she married another man and he divorced her or died, she is permitted to return to the first [husband she did mi'un with]. Furthermore, even if the first divorced her and took her back, and she did mi'un with him, and she married someone else after she gave him mi'un, and the other divorced her, she may return to the first. For whoever goes out with mi'un, even if there was a divorce beforehand, it as if she was never divorced from him with a divorce document and she may return to him. But if one divorces a female minor with a divorce document, she receives a ketubah, and he is forbidden to her relatives, and she is forbidden to his relatives, and she is forbidden to priesthood, and she needs to wait for three months. And if she married another and did mei'un to him, she may not return to the first because she left him with a divorce document, even though she left the last one with mei'un. And this obviously applies if the last one divorced her or died. She is also forbidden to the father of the first one and to his son, and to his brothers, like other divorced women, even though she left the last one with mei'un. And if she did mei'un with the first, and he took her back and divorced her and she married another and became a widow or was divorced or did mi'un to him, she may not return to the first or to his relatives. For whoever left him with mi'un in the end, her law is that of a woman who did mi'un. And whoever left him with a divorce in the end, her law is that of a divorced woman.