א חָבִית שֶׁנִּשְׁבְּרָה, מַצִּילִין מִמֶּנָּה מְזוֹן שָׁלֹשׁ סְעֻדּוֹת אֲפִלּוּ בְּכֵלִים הַרְבֵּה, דְּאִלּוּ בִּכְלִי אֶחָד אֲפִלּוּ מַחֲזִיק מֵאָה סְעֻדּוֹת מַצִּיל. וְאוֹמֵר לַאֲחֵרִים: בּוֹאוּ וְהַצִּילוּ לָכֶם; וּבִלְבַד שֶׁלֹּא יִסְפֹּג, דְּהַיְנוּ שֶׁלֹּא יָשִׂים הַסְפוֹג בִּמְקוֹם הַיַּיִן לַחֲזֹר וּלְהַטִּיפוֹ, גְּזֵרָה שֶׁמָּא יִסְחֹט. וַאֲפִלּוּ אִם יֵשׁ לוֹ בֵּית אֲחִיזָה, דְּלֵיכָּא חֲשַׁשׁ סְחִיטָה, אָסוּר, שֶׁלֹּא יַעֲשֶׂה כְּדֶרֶךְ שֶׁהוּא עוֹשֶׂה בַּחֹל; וְלֹא יְטַפַּח בַּשֶּׁמֶן לְהַכְנִיס יָדוֹ וּלְקַנְּחָהּ בִּשְׂפַת הַכְּלִי. הַגָּה: וְיֵשׁ אוֹמְרִים דַּוְקָא חָבִית שֶׁנִּשְׁבְּרָה, שֶׁבָּהוּל וְאִם יַצִּיל חַיְישִׁינָן שֶׁיְּתַקְּנֶנּוּ, אֲבָל אִם נִסְדַּק וְעָבִיד טִיף טִיף, שֶׁאֵינוֹ בָּהוּל כָּל כָּךְ, מֻתָּר לְהַצִּיל בְּכֵלִים לִקְלֹט וּלְצָרֵף (הַגָּהוֹת מָרְדְּכַי וְתוס' פ' כ"כ וְהַגָּהוֹת מַיְמוֹנִי פכ"ב). וְיֵשׁ אוֹמְרִים דְּכָל זֶה לֹא מַיְרֵי אֶלָּא לְהַצִּיל מֵחָצֵר לְחָצֵר, אֲבָל לְבַיִת אַחֵר שֶׁעֵרֵב עִמּוֹ מַצִּילִין בְּכָל עִנְיָן, כְּמוֹ שֶׁנִּתְבָּאֵר לְעֵיל גַּבֵּי דְּלֵקָה (פִּסְקֵי מהרא"י קצ"ו).
1 The Laws of a Barrel that Broke, 5 Seifim: If a barrel breaks, one may save three meals from it, even using multiple containers. If he uses one container, he can even save one hundred meals. He may also tell others, "Come and save for yourselves." He cannot sponge it, meaning putting a sponge near the wine to drip it out, this being a rabbinic enactment lest he come to squeeze it, [a prohibited labor]. This is true even if the sponge has a handle to avoid the problem of squeezing, because he should not do this the way he would do it on a weekday. One may not dab up oil, dipping his fingers in it and rubbing it off on the sides of a container [so that the oil runs down the sides and is thereby collected]. Rema: There are some who restrict this to a broken barrel, because in that case, he is panicked, and if he is allowed to save its contents we fear that he will fix it. However, if it is cracked and slowly dripping, he is less panicked, and is allowed to save the contents in containers, collecting and combining (Hagahot Mordechai and Tosafot Perek Kol Kitvei and Hagahot Maimoni Chapter 22). There are some who say that this all refers to saving food from one yard to another, but to another house that is enclosed with his house, he may save everything, as has been explained above regarding fires (Piskei Mahara"i Chatper 196).